Category Archives: alan jones

dear pastor prater…

If you missed Pastor Matt Prater’s spooky performance on ABC’s Q&A on Monday night and Prime Minister Kevin Rudd’s response, you might just want to take a peek now.



Although applauded for his comments in support of marriage equality on the night, Prime Minister Rudd has been widely criticised since by Christian writers such as Sandy Grant at Matthias Media’s The Briefing for ‘grossly caricaturing’ and ‘misrepresenting the Holy Book of the faith he confesses’. I have to say, I think Grant has some right to gripe. It would be difficult to honestly argue that the New Testament, at least, actually advocates slavery although the Book in general does seem to look upon it with a decidedly friendly eye. Still, Mr Rudd should have perhaps stuck with the biblical prohibitions against eating prawns and wearing mixed cloth, the guidelines for selling your daughter to her rapist or some other more well-established scriptural values like those.

And even Prater fans would have to admit, I think, that the pastor also rather ‘grossly misrepresented’ the PM’s change of heart on marriage equality saying Mr Rudd (or ‘Kevin’ as Prater addressed him) seemed ‘to keep chopping and changing his beliefs’ on the matter. As Rudd pointed out, he did indeed publicly admit to reversing his former position on same-sex marriage. It’s a backflip to be sure but just the one. Hardly the tumbling routine Prater was suggesting.

Prater went further and claimed insider knowledge with regard to Rudd’s motivations for changing his beliefs saying it was ‘just to get a popular vote’. I’m not a Rudd fan and could easily imagine that might be true enough. However it’s not a provable statement and to accuse the Prime Minister of such on live television was more than a little cheeky, I think.

But Rudd didn’t return the insult. While making it clear he doesn’t hold the Bible in the same esteem that Prater does, he didn’t suggest that God was disinclined to rail against slavery in his Book because (Rudd happens to know) God is a despicable racist fuck. See? Manners.

Anyway, it turns out Pastor Prater’s talents extend beyond insulting public officials, quoting select snippets from ancient texts, and impersonating a rabbit about to be mown down by a combine harvester. Pastor Prater, I’ll have you know, is also an artiste. If you haven’t already, do yourself a favour and take a listen to his performance on the audio track here. It’s ranty, homophobic, lyric-bludgeoning gold. Although I found the performance hilarious, it is unquestionably nauseating. But do listen if you can stomach it…and then don’t tell me white guys don’t got no rhythm.


matt-prater--11720cda


Here’s my best effort to jot down the lyrics for you. There may be some mistakes but I’m totally not going back for another crack.

prater song copy

On the audio track, the first thing you might notice is that Pastor Prater uses the word ‘parody’ despite the fact that it does not mean what the thinks it means. Meh. An innocent mistake. He also seems to believe that media ratings battles are literally warlike and bloody. A misconception, perhaps. I suspect the homoerotic irony of suggesting that ‘bloggers ram it down your throat’ may have passed the good pastor by as well.

No matter. The real gist of this song is that it constitutes a laundry list of Everything Matt Likes and Everything Matt Doesn’t. American televangelists and Australian Christian hate groups? Yay! Labor politicians and two people with pokey-outy bits wanting to co-habit in legally-recognised monogamy? Boo!

It will seem almost unbelievable to sensible folk but Prater is not alone in popping these particular items neatly into Good Things/Bad Things baskets. Thousands of Australian Christians – in particular Pentecostal and other bible-believing fundamentalists – would share his views, even if most of them may have put it a little less hilariously. I once counted myself among them. With the fundies of Australia, I’d have been proud to see Prater ‘standing up for Jesus’ on Q & A, though I’d have acknowledged even back then that he made a bit of a tosser of himself.

But here’s the thing: Pastor Prater’s public airing of despicable bigotry didn’t happen in a vacuum. And I’d like to have a few words with him about that. So here goes:

***

Dear Pastor Prater,

If I were still a Bible-believing Christian, and I were going to get just one 30-second crack at speaking direct to the leader of our nation on live television, I may have used the opportunity a little more wisely than you did. I may have said something like…

‘Mr Rudd, as a Christian, how do you countenance forbidding entry to our country to some of our planet’s most vulnerable people? How can you justify sending refugees – men, women, children, the elderly – to a lawless, dangerous place like Papua New Guinea? And have you considered what effect that may have on PNG society? What about Christian compassion? What about Christian charity? What about upholding the rights of ‘the stranger within your gates’?’

or, perhaps…

‘Prime Minister, if re-elected, what will your government do to address the problem of child poverty in Australia? Will you reverse your decision to pitch thousands of single parents off the Single Parent Pension thereby driving them and their children into terrifying penury?’

or, even…

‘Mr Rudd, Australia is one of the richest, most generous nations in the world. How is it that in 2013 we still have people living on our streets, sleeping rough night after night? What will your government do to ensure these people can live their lives in dignity and safety?’

You had one chance, Pastor, and gay folk wanting to get hitched was your big Bible-honouring issue? You ought to be ashamed of yourself.

Most of us don’t give a rat’s eyebrow what you think your deity said 2000 years ago. We don’t either deny your right to construct yourself as Prater the Hater if you choose. But many of us have gay friends and family and so we do care that your publicly aired ‘opinions’ and ‘beliefs’ encourage homophobic hate to flourish. Real people in the real world are harmed by your views, Pastor Prater. Some of them die as a result. And some of those who die are children and young people. So with all the respect I can muster, and on behalf of the many gay people I know and love, I ask you to please shut the fuck up. Please keep your poisonous bigotry inside your church walls where fewer and fewer Australians choose to visit.

Very sincerely,

Jane

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alan jones, bullies, and my dead grandad

My grandfather was not a good man. I realise it is generally considered uncouth to say such things about one’s relatives, especially the dead ones, but, the truth is, my grandfather lived almost 91 years and yet died virtually friendless. At his funeral only the scantest sprinkling of immediate family and close family friends – ours not his – were present. What I remember most was that the Presbyterian minister – a Masonic ‘brother’ from my grandfather’s lodge – recited a most ridiculous little speech about the grief he imagined the deceased’s loved ones to be enduring. In truth, few of us were sorry to see Grandad go. One of his nearest and dearest, in fact, had requested an open coffin viewing in order, she told me, ‘to be sure the bastard was dead’. Such was the affection with which my grandfather was remembered by those who knew him best. Grandad’s is the only funeral I can remember leaving dry eyed.

One of nine children born into grinding poverty in Glasgow in 1906, my grandfather shared a bed with two of his brothers. The family cottage was tiny; my grandfather’s bed was hidden inside a hallway cupboard during the day, and folded out for the boys to sleep in each night. My great-grandfather, who died before I was born, was, by all accounts, a cruel and violent man with a terrifyingly volatile temper. He would beat his children – and in particular, his sons – on a whim, with whatever weapon came to hand. Whispered family stories tell of brutal bashings with cricket bats and iron bars. In the end, Great-grandad finally died of an infection subsequent to presenting at a hospital emergency room with a slit throat. The official story was that his injury was the result of a botched suicide attempt. According to my mother’s cousin, John, who has an interest in genealogy and so conducted interviews with family members of that generation before they died, my forebears’ dirty little secret is that, in fact, after a lifetime of violent abuse, one of Great-grandad’s sons finally did for him.

It’s little wonder then that my grandfather grew up tough – and mean. He didn’t marry until his late-thirties and so was quite old by the time he and my grandmother emigrated to Australia, following my mother who had married an Australian lad and begun a family here. Grandad was bald as an egg – he had been since his 20s – but sported a tenacious half ring of grey bristle that prickled from ear to ear above his collar. He was physically imposing – tall, barrel chested and strong, even in old age. But it was his invisible yet quite tangible presence that I remember most. Grandad possessed a power to impose his mood on a household that was breathtaking in efficacy. Even as a small child, I wondered how it was he was able to do it. When he and my grandmother were spending a holiday with us, I could wake in the morning and know before I left my room whether Grandad’s mood du jour had turned dangerous yet or not.

When he was feeling chipper, Grandad could be jovial and generous. He had a repertoire of silly jokes and delighted to make us children laugh. When the mood took him, he would empty his pockets of change and with a kindly wink, tell us to ‘pop it in yer moneyboxes’. And then, ‘…to buy books!’ he would call after us as we scampered away. Grandad was entirely obsessed with self-education. He had left school at 11 and had never quite recovered from the sting of failing to make better than Captain during his Second World War posting in Italy. He was always after us kids to read the classics. We ignored him at the time, of course, but years later, having uncovered a love great literature in myself, I often smile to think he’d have been pleased in his way.

But life with Grandad was lived on a knife edge. His mood would change without warning or obvious provocation, and a profound, threatening blackness would descend on the house. It was as though rage were seeping from Grandad’s pores, or flashing from his eyes and fingertips like lightning. We all were acutely aware of his every twitch and tone for the duration of the darkness. My mother, though not herself a victim of the violence of Grandad’s younger years, had many times heard him beating her mother and brothers behind closed doors. When Grandad’s moods were upon him – and we seldom went a whole day without one during a visit – my mother would enter a state of brittle, wild-eyed terror and, drag me and my two sisters along with her. We girls would have to fly about getting Grandad cups of tea and anticipating imminent requests for other treats, turning down the television, speaking way more politely that was usual for us, and generally not-upsetting-your-grandfather. I cannot recall that Grandad’s aggression was ever more visible than power pouting but I do remember the gut-wrenching fear of the possibility that Something Much Worse could happen that held me in its grip on those days.

Although I understand now that she could do no better, I remain capable of flashes of anger that my mother taught me the most important thing to do when confronted with a bully is to avoid any possibility that you might irritate them further, whatever the cost to yourself. I learned to fear the anger of others, and to internalise blame whether or not their feelings had anything to do with me. I have come a very long journey learning to overcome a pathological dread of conflict. In part, I attribute to that phobia my teenage attraction to Christianity, and my staying so many years subject to the manipulation and control that was a central feature of my church experience.

By the end of his life, Grandad hated everyone. He was road raging waaaay before it became a thing. I remember shrinking down in the back of his car while he shook his fist at drivers who had dared to irritate him, shouting ‘Swine!’ and ‘Bastard!’ out of the window, even, perhaps especially, at women. He spent the last decade of his life in a bedsit at a War Veterans home in Sydney; meal times in the communal dining room were an abiding misery for him. Every time we visited it wouldn’t take him long to get around to complaining about the other residents: ‘That bloody fat-arsed bitch Annie MacDonald with her fucking whining….’ Annie seemed often to be the focus of Grandad’s ire. I often wondered at her boldness in continuing so to brazenly piss him off. I used to like to imagine she was a strong woman who enjoyed the game, and to wish that I’d been able to do the same.

***

I had cause to think of my grandfather this week as a furor erupted over the words of another nasty and powerful man. I live in Queensland so don’t listen to Alan Jones’ 2GB program, and only get to hear of his exploits when he’s crossed another line, as he so often does. The public outcry since the vile content of his recent speech was made public has been astonishingly loud. In response to what is probably unprecedented public pressure, so far over 60 companies who formerly advertised during Jones’ immensely popular radio program have withdrawn their support. A petition to sack Alan Jones has managed to attract over 107, 000 signatures to date. I have signed the petition myself, and sent numerous emails to advertisers suggesting they rethink their advertising policy in light of Jones’ long history of bigoted, racist, and misogynistic hate-speech.

Alan Jones (AAP).

There has, though, been some criticism of the social-media-driven campaign against Jones. Jones made what I think was a ludicrous attempt at an apology-thingy on Sunday and some have suggested that ought to be the end of it. But, rather than contrition, Jones used his ‘apology’ press conference to further express his contempt for his detractors. Not surprisingly, this riled more than a few of us up even further. Some have suggested that the anti-Jones backlash is an ALP stunt. While I have no doubt the ALP won’t miss an opportunity to gain political ground wherever it can, I can’t see 100, 000 signatures appearing on a petition almost overnight unless most of those people were just really, really annoyed. Mumbrella editor Tim Burrowes commented that the action will make little difference in the long term. That could be true, but, in my view, that’s not what’s really important.

Paul Sheehan argues that the public backlash against Jones is disproportionate to his crimes, that it is an abuse of power, an act of bullying in itself. While I couldn’t care less whether Alan Jones actually loses his job over this, and while I acknowledge his right to free speech, the point is, a significant number of Australians, including some of Jones’ former fans and toadying political pals, have stood up and said, ‘We don’t like what you did. We want you to stop.’ That’s precisely the way to handle bullies. Ask any Year 2 teacher. It’s what I did in response to my grandfather phoning to abuse me when I was the 20-something mother of toddlers. ‘Grandad,’ I said, ‘I’m a grown woman. I don’t have to take this any more.’ And I hung up.

Jones is acting like a bully who has gotten away with his behaviours for far too long. To me, it looks as though Australia has risen to its feet and said in a loud voice, and without trembling, that we’re not going to put up with his nonsense any more. That is our right and our responsibility, and I’m proud to have participated. It’s likely Jones will go on to offend again, bullying is how he makes his living after all, and plenty of people don’t seem to mind that he does. But my hope is that when Jones once more goes too far, a whole lot of us will rise up and shout a little bit louder. And the time after that, louder again.

I learned something I didn’t know about Alan Jones while reading an article by David Penberthy this week. Penberthy says that, when he isn’t inciting thugs to racial violence, denigrating women, or suggesting our Prime Minister ought to be subjected to a violent death, Alan Jones ‘busies himself with generous acts for put-upon individuals and families, doing unpaid charity work, [and] writing letters to ministers on behalf of people who are illiterate or uneducated’. Who knew? If that’s true, perhaps Jones isn’t rotten to the core, and perhaps he has managed to earn the respect of one or two healthy, emotionally functional adults who have no reason to fear him. Jones is not a young man. Perhaps these good deeds will lead to a more impressive turn out at Jones’ funeral than my grandfather was able to garner.

But if I had Alan Jones’ ear for 5 minutes, this is what I’d say:

Fame is not the same thing as respect, Alan Jones, and fear is not the same as love. Who loves you, Alan? Who knows you – really knows you – and loves you still? Who will weep for you when you are gone? And what will your legacy to the Australian people be? How will the rest of us remember you, Alan? With your power, your platform, your gift of the gab, what did you do to make Australia a better, fairer, safer, kinder place for our children and grandchildren to inherit? What has been your most noble contribution, Mr Jones? And if you’re struggling to think, consider this: My grandfather lived a good deal longer than many men do. Every morning for more than 90 years he rose to a day full of possibilities, a bright instant in which to leave his mark on the world. And every day, almost without exception, he chose to do harm and not good. If that doesn’t strike you as horribly sobering and dreadfully sad, then I feel very, very sorry for you indeed.